‘triad’, from Latin: trinus “threefold”) holds that God is one God, and exists in the form of three coeternal and consubstantial persons: the Father, the Son (Jesus Christ), and the Holy Spirit. The three persons are distinct, yet are one “substance, essence or nature” (homoousios).
Is Jesus also the father?
In mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son (Jesus Christ), and the third person, God the Holy Spirit.
Is Jesus God or his son?
Jesus is explicitly and implicitly described as the Son of God by himself and by various individuals who appear in the New Testament. Jesus is called “son of God,” while followers of Jesus are called, “sons of God”.
Does Jesus say I am father?
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. If you really knew me, you would know my Father as well. From now on, you do know him and have seen him.”
Are we one with the Father?
(Hebrews 5:9) On this way we become one as the Father and the Son are one.
Who is Gods wife?
God had a wife, Asherah, whom the Book of Kings suggests was worshiped alongside Yahweh in his temple in Israel, according to an Oxford scholar. God had a wife, Asherah, whom the Book of Kings suggests was worshipped alongside Yahweh in his temple in Israel, according to an Oxford scholar.
What is God’s real name?
Hebrew personal name for God, YHWH (commonly transcribed “Yahweh”), is predominantly used, those in……
Who is Lucifer’s father?
Lucifer was said to be “the fabled son of Aurora and Cephalus, and father of Ceyx”. He was often presented in poetry as heralding the dawn. The Latin word corresponding to Greek Phosphoros is Lucifer. It is used in its astronomical sense both in prose and poetry.
Who is the son of Jesus?
Jacobovici and Pellegrino argue that Aramaic inscriptions reading “Judah, son of Jesus”, “Jesus, son of Joseph”, and “Mariamne”, a name they associate with Mary Magdalene, together preserve the record of a family group consisting of Jesus, his wife Mary Magdalene and son Judah.
Did Jesus know that he was God?
Interview Highlights. During his lifetime, Jesus himself didn’t call himself God and didn’t consider himself God, and … none of his disciples had any inkling at all that he was God. … … none of his disciples had any inkling at all that he was God.
Are the father and the son the same?
Although therefore the Father is one person, the Son another person and the holy Spirit another person, they are not different realities, but rather that which is the Father is the Son and the holy Spirit, altogether the same; thus according to the orthodox and catholic faith they are believed to be consubstantial.”
IS THE SON equal to the Father?
For the Father is the entire substance, but the Son is a derivation and portion of the whole, […] Thus the Father is distinct from the Son, being greater than the Son, inasmuch as He who begets is one, and He who is begotten is another; He […]
Who is the Holy Spirit?
The Holy Spirit is referred to as the Lord and Giver of Life in the Nicene creed. He is The Creator Spirit, present before the creation of the universe and through his power everything was made in Jesus Christ, by God the Father. Christian hymns such as Veni Creator Spiritus reflect this belief.
Where does Jesus say he is the son of God?
In Matthew 27:43, while Jesus hangs on the cross, the Jewish leaders mock him to ask God help, “for he said, I am the Son of God”, referring to the claim of Jesus to be the Son of God.
Where in the Bible does it say Jesus is God?
John 1:1, 3, 14, 17, 18 “In the beginning was the Word; the Word was in God’s presence and the Word was God…. Through him all things came into being, and apart from him nothing came to be….
Is Jesus the Word?
Jesus Christ not only gives God’s Word to us humans; he is the Word. The Logos is God, begotten and therefore distinguishable from the Father, but, being God, of the same substance (essence). This was decreed at the First Council of Constantinople (381). In the context of first century beliefs, theologian Stephen L.